Monday, August 31, 2026

Understand the World’s Contradictions - Victor Davis Hanson

                        Understand the World’s Contradictions - 

                                    Before They Undermine It


Victor Davis Hanson

Free eBook from Hoover

We live in an era of profound contradictions—where prosperity coexists with instability, freedom with censorship, and unity with division. Without grasping these paradoxes, we risk misreading global trends, making flawed policy decisions, and misplacing our cultural priorities.

In this exclusive analysis for the Hoover Institution, acclaimed historian and Hoover Senior Fellow, Victor Davis Hanson, explores ten defining paradoxes of the 21st century. Through sharp analysis and historical insight, Hanson reveals:

  • Why economic growth doesn’t guarantee political freedom
  • How global security is threatened—not just by enemies, but by flawed diplomacy
  • Where traditional values clash with postmodern realities
  • And how to make sense of it all in light of America’s role in the world

Whether you're a policymaker, educator, student, or engaged citizen, this piece offers essential insights into the forces shaping our future.

As Victor Davis Hanson astutely observes:

“If we do not understand the paradoxes of our age, we will continue to be confused by the outcomes.” 

Rasmussen Family, Formerly from Martin and our Martin Branch

Rasmussen Family, formerly from Martin and our Martin Branch



 This photo was posted on Facebook by Quinn (right end) with his siblings.  His mother Roberta Rasmussen was one of my couselors years ago in the District Relief Society, and she and I regularly met for Relief Society in our home in South Dakota at the farm.  Their family came to our home for church each Sunday.


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Another photo from Facebook.  Quinn is standing next to the graduate (at the right) with one of Quinn's sisters on the right end and the other sister second from the left in the purple shirt.  His sister, Teresa Rasmussen West (right end) lives in Dallas, Texas and is married to Michael J West.  - (Sisters:  Jenny Cruz and Kira Brown.)


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Roberta Rasmussen with a grandson 2024.  Roberta's husband used to work for the REA in Martin.  I think her husband is now deceased.


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Quinn with his son, 2024.


No photo description available.Quinn with his family, 2024.  He lives in Garland, Texas


Teresa Rasmussen West with her family - Dallas, TX.  Married to Michael J West.


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Jenny Rasmussen Cruz (Irving or Dallas, Texas). (She is a runner.)

Saturday, August 29, 2026

That’s What Friends Are For

May be a doodle

“Eeyore,” said Pooh softly, “you’ve been standing at this crossroads for a very long time.”
“I know,” said Eeyore. “Part of me wants to keep walking, and another part keeps looking back.”
Pooh reached for his friend’s paw.
“Perhaps you can do both.”
Eeyore looked puzzled. “How?”
“You can walk toward tomorrow without leaving yesterday behind.”
“But what if someone I loved belongs to yesterday?”
Pooh was quiet for a moment.
“Then you carry them with you.”
“Does that make the missing stop?”
“No,” said Pooh gently. “I don’t think love stops missing simply because time keeps moving.”
Eeyore lowered his head. “Some days everyone expects you to be all right again.”
Pooh squeezed his paw.
“Then on those days, find someone who doesn’t expect anything. Someone who will simply walk beside you.”
“Even if I’m walking rather slowly?”
“Especially then.”
Eeyore looked down the long road ahead.
“And if I stop sometimes?”
“I’ll stop too.”
“And if I look back?”
“I’ll wait.”
Eeyore gave the smallest smile.
“Thank you, Pooh.”
“That’s what friends are for,” said Pooh. “They don’t tell a grieving heart which road it should take. They simply make sure it doesn’t have to walk either road alone.”
And beneath the quiet evening sky, they began walking again—one small step toward tomorrow, carrying yesterday gently between them.
— Inspired by the gentle spirit of A. A. Milne

Hebrew Letters Also Function as Numbers

8,400 FOLLOWERS — AND THE NUMBER LED ME TO ENOCH

May be an image of snake and text
Today The Bronze Serpent reached 8,400 followers. Since Hebrew letters also function as numbers, I decided to look at 8,400 as 84 × 100. What I found was unexpectedly appropriate for what this page is trying to become.
The name Enoch in Hebrew is Ḥanokh (חנוך): Ḥet = 8, Nun = 50, Vav = 6, Kaf = 20. Together: 84. But the name itself contains another layer. Ḥanokh comes from the Hebrew root ḥ-n-k (חנך), associated with dedication, initiation, training, and consecration. It is the same root behind Ḥanukkah—“dedication”—and the biblical “dedication” of the altar and the Temple.
Rashi—Rabbi Shlomo Yitzchaki (1040–1105), one of the most influential Jewish commentators on the Hebrew Bible and Talmud—explained this Hebrew root while commenting on Genesis 14:14. He described it as “introducing a person or a thing, for the first time, to some particular occupation” in which it was intended to remain. In other words, the root carries the idea of dedicating or initiating someone or something into the purpose for which it is intended. Rashi connects the same root with “Train up a child” (Proverbs 22:6), “the dedication of the altar” (Numbers 7:84), and “the dedication of the house” (Psalm 30:1).
That meaning is remarkably appropriate for Enoch's story. Genesis does not simply tell us that Enoch lived. It says, “And Enoch walked with God: and he was not; for God took him” (Genesis 5:24). His very name evokes dedication and initiation into a way of life—and Enoch is remembered as the man who entered into a life of walking continually in the presence of God.
Then there is 100. Abraham was exactly one hundred years old when Isaac was born (Genesis 21:5)—the moment when a seemingly impossible divine promise was finally fulfilled. And when Isaac later sowed in the land, “the same year an hundredfold: and the LORD blessed him” (Genesis 26:12). Biblically, 100 therefore gives us a beautiful combination of promise fulfilled, blessing, and multiplication.
And that makes 8,400 particularly meaningful to me today: 84 × 100. Enoch multiplied a hundredfold. Dedication multiplied. A promise fulfilled. A blessing multiplied. I started The Bronze Serpent because I wanted to dig beneath the surface of Scripture—especially into the Hebrew language, ancient context, symbolism, wordplay, and connections that are so easily missed in translation. Watching that effort reach 8,400 people feels remarkably appropriate for those numbers.
Perhaps that is also an appropriate message for what comes next. Enoch's story is characterized by dedication and walking with God. Isaac's hundredfold harvest begins with sowing and ends with multiplication and blessing. Whatever we plant in faith—knowledge, truth, inspiration, or simply a desire to understand God's word more deeply—can grow far beyond where it began.
So to all 8,400 of you, thank you for reading, commenting, challenging ideas, sharing insights, and following along. If The Bronze Serpent has taught you something significant, strengthened your faith, or helped you see Scripture differently, I would sincerely appreciate your help growing this page. Visit The Bronze Serpent homepage, click Reviews, and leave a review—and please share the page with friends who might enjoy what we're uncovering here. Here's to the next hundredfold.

Friday, August 28, 2026

What Happened to These 35 Christmas Rituals from the 1960s/70s?

See all 35 lost traditions

Your parents did Christmas one way. You did it another way. Your kids are doing it completely differently.

But there was a golden era—roughly 1960 to 1979—when American Christmas had a specific look, smell, and feel that unified nearly every household.
Then it ended. Not slowly, but definitively.
Some traditions were discontinued by manufacturers. Others were banned. Many just quietly disappeared when neighborhoods changed, downtowns died, and the internet replaced department store catalogs.

These 35 lost Christmas rituals defined an entire generation's childhood—and then vanished without a trace.
Discover which ones you forgot existed:

Calvin and Hobbes

"In a quiet studio in Ohio, a cartoonist finished inking two friends on a sled and put his pen down for the last time.

May be a black-and-white image of text that says 'SHINSFEESEBERONNG BEHIND THE MUSIC BILL WATTERSON WALKED AWAY FROM CALVIN AND AT ITS PEAK RATHER THAN LET FAME AND MONEY CHANGE IT, CHOOSING TO PROTECT HIS ART WHILE IT WAS STILL SOMETHING HE LOVED'

Bill Watterson was thirty-seven. He had spent ten years giving life to a six-year-old boy named Calvin and a stuffed tiger who was only ever a tiger when the two of them were alone.

The strip started small — just 35 newspapers on November 18, 1985. Within a decade, it ran in more than 2,400 newspapers around the world. Kids fought over who got the comics section first. Parents read it before their children woke up. A cardboard box became a time machine. A red wagon became a runaway philosophy lecture. All of it out of one man's imagination, five days a week.

He could have kept going forever. He could have said yes just once, and it would have changed everything.

The offers were enormous. Animated shows. A plush tiger on every shelf in America. Fast food tie-ins. Watterson turned down all of it, every time. He had already watched bootleg versions of his characters show up on the backs of pickup trucks — crude, unauthorized, nothing like what he'd drawn. He knew what happens once a character becomes a product before it's a story.
So instead, he fought — for years — for room to make the work better instead of bigger. He pushed his syndicate for a larger Sunday format he could compose freely. He took two long breaks, months at a time, just to protect the quality of what he was making. And then, at the height of it all, with more editors wanting more of him than at any point before, he made the harder decision.

On November 9, 1995, he sent a short letter to newspaper editors. He would be ending the strip at the close of the year. Not a recent decision, he wrote — and not an easy one. His interests had simply shifted, and he felt he'd done what the format would let him do.
He gave the industry about seven weeks to say goodbye.
The strip itself never did. No farewell monologue, no tearful final panel. On December 31, 1995, the boy and his tiger simply climbed onto their sled at the top of a snow-covered hill, looked out at a fresh, untouched world, and Calvin said the line that closed the whole thing: it was a magical world, and they were going exploring.

Then they were gone.

There's a quiet symmetry most people miss. In the very first strip, Calvin catches Hobbes in a trap, and their friendship begins. In the very last, they're free — no trap, no cage, just open snow and the two of them heading off together. The story ended exactly the way it started: just the two of them, about to go somewhere new.
Here's the part worth sitting with: Watterson didn't stop because he'd run out of ideas, and he didn't stop out of bitterness. He stopped to protect the thing while it was still whole. He'd watched other beloved strips coast for years past their prime, and he refused to let his become one of them.

So he disappeared. He gave almost no interviews. He stayed in the small Ohio town where he grew up and let the work speak for itself. For a while, he even slipped signed copies of his books onto the shelves of his local bookstore, just to surprise whoever happened to buy one. He stopped when he found out those same copies were being resold online for enormous sums. Even a quiet gift, once it became valuable, stopped being safe to give. So he gave less of himself away, not more.

But because he stepped back, something rare happened: Calvin and Hobbes never grew old. It never became a stretched-out franchise squeezing out one more sequel. The strip a kid picks up today is the exact same one readers held in 1985 — same jokes, same snowball fights, same six-year-old who never had to turn seven. The books have never gone out of print, and they keep finding new readers who've never even held a newspaper.

Years later, when someone finally asked if he regretted walking away at the peak, Watterson said it's always better to leave the party early. He never once took it back.

There's a lesson in that most of us resist. We're taught that more is always better — more output, more seasons, more sequels, more years in the spotlight. Stopping gets treated like failure.

Watterson treated it like love. Protecting something, he decided, can matter more than growing it. Sometimes the truest thing you can do for something you care about is say no before it starts to fade.

If you've ever loved something enough to walk away from it while it was still good — a project, a role, a place, an evening you knew to leave early — you already understand exactly what he carried up that hill."

The Temple Was Israel’s Architectural Return to Eden

The Temple Was Israel’s Architectural Return to Eden

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Yesterday we followed the Hebrew derekh—“the way”—through Psalm 1. Genesis ends the story of Eden with cherubim guarding “the way of the tree of life” (Genesis 3:24), while Psalm 1 ends by contrasting “the way of the righteous” with the way that “shall perish” (Psalm 1:6). But Psalm 1 is only the beginning. What happens if we keep following “the way” through the opening Psalms... where does it take us?
Psalm 2 immediately raises our eyes upward: “Yet have I set my king upon my holy hill of Zion” (Psalm 2:6). The KJV's “holy hill” translates har-qodshi—literally, “my holy mountain.” Then Psalm 3 repeats almost exactly the same Hebrew expression: “I cried unto the LORD with my voice, and he heard me out of his holy hill” (Psalm 3:4). Here it is har-qodsho—“his holy mountain.” Both verses use the same Hebrew word har, “mountain.” Psalm 2 gives us “my holy mountain”; Psalm 3 answers with “his holy mountain.” We began Psalm 1 standing before “the way.” Now the path is climbing.
Psalm 4 takes us closer still: “LORD, lift thou up the light of thy countenance upon us” (Psalm 4:6). “Countenance” translates the Hebrew panim, meaning “face.” The Psalmist is no longer merely looking toward a mountain—he is seeking the face of God. Then Psalm 5 finally tells us where we have been going: “I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple” (Psalm 5:7). The journey has led directly to God's house and His holy Temple.
And immediately after mentioning the Temple, the Psalmist prays, “Lead me, O LORD, in thy righteousness… make thy way straight before my face” (Psalm 5:8). “Way” is derekh again—the same Hebrew word emphasized in Psalm 1 and the same word Genesis uses for “the way of the tree of life” (Genesis 3:24). We began with the way. We climbed the holy mountain. We sought God's face. Now the way has brought us to His Temple.
But wait. Yesterday “the way” appeared to be leading us back toward Eden and the Tree of Life. Why has following it brought us to the Temple? Ezekiel gives us the first clue. He says, “Thou hast been in Eden the garden of God” (Ezekiel 28:13), and immediately afterward, “thou wast upon the holy mountain of God” (Ezekiel 28:14). Ezekiel has now brought Eden—the Garden of God—and God's holy mountain into the same sacred setting. Genesis adds the other crucial element: “the LORD God walking in the garden,” while Adam and Eve hide “from the presence of the LORD God” (Genesis 3:8). Eden was not merely a beautiful garden. It was sacred space where humanity lived in the presence of God.
Then humanity was driven out. Cherubim were placed at Eden “to keep the way of the tree of life” (Genesis 3:24). Beyond them lay the Garden, God's presence, and the Tree from which humanity could “eat, and live for ever” (Genesis 3:22). The cherubim therefore stood at the boundary between fallen humanity and the sacred space they had lost.
Now enter Israel's Tabernacle. Inside it was the Holy Place, and beyond that stood the Holy of Holies—the innermost chamber. A veil separated the two, and God commanded that cherubim be woven into that veil (Exodus 26:31–33). Beyond the veil stood the Ark of the Covenant, with two golden cherubim stretching their wings above the mercy seat. And God said, “there I will meet with thee… from between the two cherubims” (Exodus 25:22). The Holy of Holies represented the earthly throne room of God's presence among Israel.
That makes the symbolism difficult to miss. In Eden, cherubim marked the boundary humanity could no longer cross toward the Tree of Life and God's presence. In the Tabernacle, the same pattern was built into Israel's sacred space. Cherubim appeared upon the veil before the Holy of Holies, beyond which stood the Ark and the symbolic throne of God's presence. Access became increasingly restricted as one moved inward, culminating in the Holy of Holies, which only the high priest could enter, and only on the Day of Atonement (Leviticus 16:2, 29–34). In Eden, cherubim guarded the way back toward God's presence. In the Tabernacle, cherubim again marked the boundary before the innermost place of God's presence.
Solomon's Temple makes the Garden itself begin to reappear. Its walls and doors were carved with “cherubims and palm trees and open flowers” (1 Kings 6:29, 32, 35). Imagine entering the house of God and finding its interior covered with palms, flowers, and cherubim. Israel had built a sanctuary upon God's holy mountain, and inside that sanctuary the architecture blossomed into a garden. The Temple was becoming an architectural Eden: a sacred mountain, a garden, cherubim, and at its heart the throne-like presence of God.
Then Ezekiel sees something astonishing: life itself seems to flow out of the Temple. Water emerges from the sanctuary and grows into a river that brings life wherever it flows (Ezekiel 47:1–9). Trees flourish along its banks, continually producing fruit, and “their leaf shall not fade” (Ezekiel 47:12). That should immediately take us back to Psalm 1: the righteous man is “like a tree planted by the rivers of water,” bringing forth fruit, whose “leaf also shall not wither” (Psalm 1:3). And farther back still, Genesis says, “a river went out of Eden to water the garden” (Genesis 2:10). The river of Eden, the tree beside the waters in Psalm 1, and the river flowing from Ezekiel's Temple have converged into the same world of sacred, life-giving abundance.
Now we can finally see where “the way” has been taking us. Psalm 1 placed humanity before derekh. Psalm 2 raised God's holy mountain. Psalm 3 repeated that mountain. Psalm 4 sought God's face. Psalm 5 approached His house and holy Temple and then prayed, “Lead me… make thy way straight.” Following the righteous way has brought us toward the very thing Eden once represented: sacred space in the presence of God. The Temple was Israel's architectural return to Eden.
And then Psalm 8 gives the journey one final surprise. We look up and suddenly find ourselves back in the world of Creation: heavens, moon, stars, humanity, and dominion. “What is man, that thou art mindful of him?” (Psalm 8:4). God then gives humanity dominion over the works of His hands (Psalm 8:6), echoing the original command, “Let us make man in our image, after our likeness: and let them have dominion” (Genesis 1:26). The opening Psalms have not simply led us toward a building. They have led us back toward the sacred world humanity lost—God's presence, Edenic life, and ultimately humanity's original place within Creation.
And this biblical image of two ways—one leading to life and the other away from it—does not end with the Psalms. Jesus would later describe the choice in remarkably familiar language: “strait is the gate, and narrow is the way, which leadeth unto life” (Matthew 7:14). Genesis began with humanity in God's presence and ended Eden with “the way” to the Tree of Life guarded. The Temple turned that lost sacred world into architecture, teaching Israel through mountain, garden, cherubim, veil, and Holy of Holies what it meant to move back toward God. Eden was lost. The Temple pointed the way back.


People in Their Eighties

(COPIED AND SHARED) - I am 63 now, and after three decades as an orthopedic surgeon, I have examined thousands of people in their eighties. Some arrive frail and afraid, others walk in straighter and more confident than patients half their age. They’re still skiing, still gardening, still picking up grandchildren without a second thought. The gap between those two groups is not luck, and it is rarely genetics alone. The same patterns keep showing up in those who are thriving. Here is what they have in common. The most important reasons are lower down in the list… and the ones you might least expect.


1. They never stopped moving. The strongest 80-year-olds in my office did not start exercising at 79. They simply never quit. There may have been a busy stretch, an injury, a hard year, but movement always came back, because it was part of who they were rather than a program they were on. Perhaps they were dancers, farmers, or a postal worker who enjoyed walking on his lunch break. The body honors that kind of consistency. Decades of regular, ordinary movement leave a margin of strength and capacity that a frightened sedentary body simply does not have.
2. They kept lifting something heavy. Almost none of them would call themselves weightlifters, but the ones who stayed strong kept asking their muscles to work against real resistance. Carrying, climbing, hauling, digging, or actual strength training, the form mattered less than the fact that they kept loading their muscles and bones well into later life. The people who guarded both are the ones still standing tall.
3. They protected their ability to balance. Falls are the event that ends independence for so many older adults, and the ones who age well treat balance as a skill worth keeping. They walk on uneven ground instead of avoiding it; they dance, they run, they garden seriously… they do not surrender their stability to fear and a recliner. Balance fades quietly when you stop challenging it; don’t give it the opportunity to fade.
4. They stayed connected to other people. The thriving 80-year-olds are almost never isolated. They might still have a spouse, they certainly have a circle of friends, a community, and a reason to leave the house and be among others. Loneliness is not just sad, it is physically corrosive, and I watch it accelerate decline all the time… especially after the death of a spouse. The people who kept their relationships alive across the decades arrive in my office with something the isolated ones have lost.
5. They have a reason to get up in the morning. Having a sense of purpose is crucial. Purpose is not a soft concept at any age. Purpose drives meaning. The patients who age best are aimed at something, a project, a person, a role, a craft, a cause. They are needed, or they are building, or they are caring for someone. That sense of mattering pulls them through the hard mornings and keeps them from quietly folding in on themselves. When I ask what they are looking forward to, they have an answer. And that matters far more than you could ever imagine. Think… what’s getting you out of bed in the morning. There should be a serious, immediate answer.
6. They take problems seriously early. When something starts to go wrong, a sore hip, a stumble, a new weakness, the ones who do well do not wait and hope. They address it while it is still small and hopefully reversible. They intuitively understand what I have learned from watching thousands of patients: that a fall leads to a fracture, a fracture leads to bed rest, bed rest leads to weakness, and weakness leads to the next fall.
7. They made peace with getting older without surrendering to it. The strongest 80-year-olds hold a particular balance. They are realistic about their age; they do not pretend to be 40, yet they refuse to use age as an excuse to stop. They modify, they adapt, they keep going. They know the difference between an honest limitation and a self-imposed one, and they spend their energy on what's still within their control. That mindset is its own kind of medicine.
None of this requires perfect genes or a perfect life. It requires pointing yourself in the right direction and staying that way long enough for it to matter. The 80-year-olds I admire most were not born different. They made a thousand small choices, over decades, that compounded in their favor. You are making those same choices right now, whether you notice them or not. It is never too late, nor too early, to begin. Your future self will thank you.

Alexander Fleming, Inventor of Penicillin

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Imagine a humble Scottish farmer named Fleming toiling away on his farm, when suddenly, piercing screams shatter the tranquility.
Without a second thought, he abandons his tools and races towards the distress.
What he finds is a child struggling in the swamp, trapped and drowning.
With no hesitation, Fleming risks his own life, using a long branch to pull the child to safety.
The very next day, a luxurious car pulls up to Fleming's modest home.
Out steps a distinguished gentleman—Randolph Churchill, the father of the boy Fleming saved.
Churchill offers to repay the farmer's bravery with riches, but Fleming refuses, saying, "Saving someone is my duty; humanity has no price."
Just then, Fleming's own son appears at the door.
Churchill, intrigued, asks, "Is this your son?" When Fleming proudly confirms, Churchill proposes an intriguing deal: if Fleming won't accept his money, he'll fund the boy’s education at the finest schools, ensuring he gets the same opportunities as Churchill's own child.
Fleming, realizing the chance to give his son a future he could never afford, gratefully accepts. His son goes on to attend St Mary's Medical School in London and becomes Sir Alexander Fleming, the inventor of penicillin.
But here’s where the story comes full circle: years later, it is penicillin that saves the life of Winston Churchill, Randolph’s son, who would become the Prime Minister of Britain twice.
Isn’t it fascinating how a single act of kindness can ripple through history, connecting lives in such unexpected ways?

A Meteorologist Looks at the Scriptures

May be a graphic of text that says '@LATTERDAYSAINTMAG A AMeteorologist gist Looks at the Scriptures Read Full article now!'

"Meridian Magazine"

May be an image of lightning and text that says 'Ever feel like God is asleep during your storm?'


May be an image of text that says '@LATTERDAYSAINTMAG SAINTMAG Have you ever watched a storm form? From start to finish- a sunny day turning cloudy with rain and wind? It's really fascinating. The sun heats the ground, the warm air rises, and the collision creates a cloud. Clouds can be cirrus, cumulous, cumulonimbus, twisting tornadoes, or the most powerful storm on earth, a hurricane, but storms begin with three simple ingredients: warm rising air, moisture, and instability. Energy builds, and eventually the atmosphere releases that energy. Next'


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May be an image of text that says '@LATTERDAYSAINTMAG Hurricanes are actually an essential part of us not freezing to death in the northern hemisphere. Hurricanes transfer heat to cool places and balance atmospheric energy. They are necessary. President Dallin H. Oaks used a simple metaphor: a kite rises highest against the wind, not with it. Without the resistance of the wind, the kite would simply fall. Sometimes the very winds we wish would stop are the winds that lift us higher. Next'


May be an image of text that says '@LATTERDAYSAINTMAG Life's S storms can sometimes make us feel like we are failing. But we are often doing better than we think and the Lord sees something different. Storms do pass. Every storm eventually runs out of rain. Storms in nature release energy built up in the atmosphere. Storms in life will release the the faith built up up in our souls. Next'



Babe Didrikson Zaharias - Championship World Records on Three Continents

"In 1932, judges took a gold medal away from a 21-year-old because they didn't like the way she jumped.


May be an image of text that says 'She was banned from her own sport for winning too much. So she invented a new life instead.'
She jumped higher than any woman ever had. That wasn't in dispute. What was in dispute was her technique — a headfirst roll that no one had seen a woman use before. So they downgraded her medal from gold to silver and let the story end there.
It should have been the highlight of her life. Instead, it was just the first thing taken from her.
Her name was Mildred Ella Didrikson, and by the time officials were debating her jumping form, she'd already spent that same week rewriting the record books twice. She threw a javelin 143 feet, 4 inches — a world record. She ran the 80-meter hurdles in 11.7 seconds, breaking a world record she'd set herself only hours earlier. Across three separate disciplines — throwing, running, jumping — she walked away with medals in every one. No athlete, man or woman, has matched that combination since.
She'd earned the name ""Babe"" as a kid, playing baseball against boys twice her size, after she hit five home runs in a single game and someone said she played like Babe Ruth. She was the sixth of seven children born to Norwegian immigrants in Port Arthur, Texas. Her father built her a weightlifting bar out of a broomstick and scrap iron. Her mother had been a champion skier back in Norway before she crossed an ocean to sew sacks for pennies. Babe grew up believing, correctly, that there was nothing a woman couldn't do if nobody stopped her.
Somebody stopped her anyway.
Four months after the Olympics, her picture turned up in a car advertisement she says she never approved. It didn't matter. The Amateur Athletic Union ruled she'd profited from her fame, stripped her of amateur status, and banned her from the sport that had just made her famous. She was 21 years old, and the only thing she'd ever been extraordinary at was suddenly off-limits.
Most people, told that clearly and that publicly that they didn't belong, would have taken the hint.
She picked up a golf club instead.
She'd played maybe a dozen rounds in her life. It didn't matter. She started hitting a thousand balls a day, taking lessons for five and six hours at a stretch, swinging until her hands split open — then taping them shut and swinging again. She did this for years, not months. By 1947, she'd become the first American woman ever to win the British Ladies Amateur, part of a run of more than a dozen straight tournament victories. A rival, watching her drive a ball nearly 250 yards, said she had to be Superman's sister. In 1950, the Associated Press didn't name her their athlete of the year. They named her the greatest female athlete of the last fifty years.
Along the way, in 1938, she met a professional wrestler named George Zaharias, one of the only people alive who could out-drive her off a tee. They married that December, and he became her manager — and more importantly, the person who never left.
In 1953, doctors found colon cancer. She had major surgery. They told her plainly: her competing days were over.
Three and a half months later, she was back on a golf course.
One year after that surgery, Babe Didrikson Zaharias won the U.S. Women's Open by twelve strokes — one of the largest margins in the tournament's history — playing all four rounds with a colostomy bag beneath her clothes, telling almost no one.
The cancer came back in 1955. This time, she couldn't out-train it. She died on September 27, 1956, in Galveston, Texas, at 45 years old. In her final months, rather than slow down, she and George started a cancer research fund that's still helping patients today, decades after her death.
She'd been told her jump didn't count. She'd been told she couldn't compete anymore. She'd been told, again and again, in every institutional language available, that she was doing it wrong.
Every time, she found a different way to be right.
She finished with more than 40 golf championships, world records on three continents, and a cancer fund that outlived her by generations — but if you want the one image that explains her, it's this: a woman alone on a driving range, hands bleeding, taping them up, and hitting the next ball.
Not for an audience. Not for a medal.
Because she wasn't finished yet."

Thursday, August 27, 2026

To Whom It Bothers

\May be an image of map, the Oval Office and text

To whom it bothers:
Lake America is not a rebrand. It is a correction . . .
The lake just remembered who it always belonged to: the U.S.A.
Canada, you don’t get to run a trade surplus off the U.S., hide behind our military, and then lecture us about diplomacy because we renamed our own lake.
The predictable Liberal response: “You can’t just rename a lake!” . . . After they spent a decade renaming everything else in American life. Holidays, sports teams, syrup bottles, mountains, military bases, ice cream, and half the dictionary.
Here is the record they hope you forgot.
THE MAP AND THE CALENDAR:
✅ Columbus Day ➡️ Indigenous Peoples’ Day.
✅ Mount McKinley ➡️ Denali.
✅ Lake Calhoun ➡️ Bde Maka Ska.
✅ Squaw Valley ➡️ Palisades Tahoe.
✅ Jefferson Davis Highway ➡️ Richmond Highway.
OUR MILITARY BASES:
✅ Fort Bragg ➡️ Fort Liberty.
✅ Fort Benning ➡️ Fort Moore.
✅ Fort Hood ➡️ Fort Cavazos.
SPORTS:
✅ Washington Redskins ➡️ Washington Commanders.
✅ Cleveland Indians ➡️ Cleveland Guardians. Chief Wahoo got canceled first.
✅ North Dakota Fighting Sioux ➡️ Fighting Hawks, after the NCAA turned the screws.
✅ Illinois retired Chief Illiniwek under the same NCAA pressure.
✅ Valparaiso Crusaders ➡️ Beacons.
YOUR PANTRY:
✅ Aunt Jemima ➡️ Pearl Milling Company.
✅ Uncle Ben’s ➡️ Ben’s Original.
✅ Eskimo Pie ➡️ Edy’s Pie.
✅ Cream of Wheat kept the box but erased the chef.
✅ Land O’Lakes removed the Indian and kept the land.
✅ Mr. Potato Head ➡️ Potato Head.
OUR INSTITUTIONS:
✅ Boy Scouts of America ➡️ Scouting America.
✅ Yale’s Calhoun College ➡️ Grace Hopper College.
✅ Princeton’s Woodrow Wilson School ➡️ the School of Public and International Affairs.
✅ Dixie State University ➡️ Utah Tech University.
THE DICTIONARY ITSELF:
✅ Manhole ➡️ maintenance hole.
✅ Master bedroom ➡️ primary bedroom.
✅ Mentally ill ➡️ non binary.
✅ Blacklist ➡️ blocklist.
✅ Felon ➡️ justice-involved person.
✅ Illegal alien ➡️ undocumented noncitizen.
✅ Women ➡️ birthing persons.
✅ Hispanic ➡️ Latinx, a word Hispanic Americans never asked for and still refuse to use.
And the list goes on and on and on.
They spent a decade teaching the country that names can be changed to fit the values of the people in charge.
God Bless Lake America!